Towards the end of Greg Lukianoff and Jonathan Haidt’s new book, The Coddling of the American Mind, the authors declare that it is “a good time for us to lay our cards on the table, politically speaking.” Lukianoff confesses he is “a liberal with some sympathy for libertarian perspectives.” Haidt declares he “is a centrist […]
Read MoreA lengthy article by Jonathan Haidt dealing with the growing conflict over the proper goal or end of the academy ran here in full on October 23. It was neither an original article of ours nor a reprint published with permission. It should have run–and appears now–as an excerpt referring readers back to its original site, […]
Read MoreBy Richard Vedder I didn’t sleep too well last night, thanks to Heterodox Academy’s (and NYU’s) Jonathan Haidt and John Leo, who recently carried on a provocative exchange in this space. Two questions really bothered me: Why is there so little intellectual diversity in the academy? And what can we do about the related problem […]
Read MoreOn January 11, John Leo, editor of “Minding the Campus,” interviewed social psychologist Jonathan Haidt, one of the editors of the five-month-old site, “Heterodox Academy,” and perhaps the most prominent academic pushing hard for more intellectual diversity on our campuses. Haidt, 52, who specializes in the psychology of morality and the moral emotions, is Professor […]
Read MoreJust how much viewpoint diversity do we have in social psychology? In 2011, nobody knew, so I asked 30 of my friends in the field to name a conservative. They came up with several names, but only one suspect admitted, under gentle interrogation, to being right of center. A few months later I gave a talk at […]
Read MoreSocial psychology has long been a haven for left-wing scholars. Jonathan Haidt, one of the best known and most respected young social psychologists, has heaved two bombshells at his field–one indicting it for effectively excluding conservatives (he is a liberal) and the other for what he sees as a jaundiced and cult-like opposition to religion […]
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