The Return of the Religious Male

Campus hostility toward men is fueling a revival in their return to church.

It has been 75 years since a young Yale graduate, William F. Buckley, indicted his alma mater in his masterful God and Man at Yale, arguing that Yale showed contempt for the traditional religious values inculcated in most new graduates during their formative youth. In the three generations since, Americans more generally have become far less religious, evidenced by a sharp drop in church attendance. But a few years ago, something happened in this march towards an agnostic, if not an atheistic society: young men started going back to church in impressive numbers.

A new Gallup poll says 42 percent of men in their 20s say religion is “very important” to them, up very sharply from only 28 percent in a poll conducted just three years earlier. By contrast, there is no similar spiritual upsurge among women, so now a far higher proportion of young men say that they are religious than women, a startling result since historically women have shown a stronger affinity for religion, and that still holds for older age groups. Speaking anecdotally from the vantage point of living in a college town, I have seen a marked upsurge in church attendance at my rather typical state university, concentrated among men, to be sure, with some occasionally bringing along their girlfriends. (Read “Catholic Converts and the Limits of the Trend” and “Why Are So Many Protestant Students Converting to Catholicism?“)

Why is this happening? I think it is because college-aged American males feel like they are part of an oppressed minority group, and that American collegiate society shows hostility and contempt for them. The secular world of the present has replaced a historic role of venerating men for their leadership in the evolution of Western civilization with a new one where males are portrayed for having caused most of the evil inflicted in modern society.

In the last decade, the federal government, namely the U.S. Department of Education, declared that male campus sexual molestation was a huge problem, beginning a period of Star Chamber justice directed against collegiate males and their alleged propensity for sexual violence. “Diversity, equity, and inclusion” (DEI) initiatives were explicitly anti-male as well. Even TV commercials have sharply reduced the use of male actors, especially white ones. History was refashioned, with figures like Thomas Jefferson portrayed increasingly as wealthy, randy white guys who raped slaves when they were not otherwise mistreating them, as opposed to their earlier veneration for such things as authoring the Declaration of Independence or founding the University of Virginia.

The young U.S. male college student of, say, 1970 or even 2000 felt like they were part of a gender that had done many great things for society, like leading innovations in business that propelled the nation to unprecedented prosperity, as well as a host of positive advances such as ending slavery—the overwhelming majority of the over 600,000 Civil War deaths were among white males—and expanding life expectancy through scientific innovations. College-age guys were proud of their male heritage.

Even as late as 2010, men were generally proud of their important, even dominant, role in the positive evolution of our prosperous and largely peaceful society. But the Woke Revolution that came after 2010 changed all of that. In campus narratives, men were now part of the problem, not the solution. Men started searching for solace and relief from discriminatory oppression, especially notable on many campuses, where they were also now distinctly numerically in the minority.

Religion offered comfort. The dominant Christian religion venerated a male, Jesus Christ, while other religious perspectives, such as Islam, largely did the same thing. Venerated figures such as Jesus, Mohammed, and the Buddha were guys. The Roman Catholic and some Protestant denominations, even now, require priests and ministers to be men. In the religious world, men were not all bad; indeed, they were usually considered a force for good, for solace, prosperity, wisdom, and progress, and while imperfect morally, the Bible and other holy works suggested that their sins could be forgiven.

So, increasingly today, young men are seeking the solace that religion can provide. “The Collegiate War on Men” did not apply to women, who indeed increasingly were achieving new heights both on campuses and in the real world of business and politics. So while women far outnumber men in religious devotion in older age groups, they are very often a minority these days in church attendance among young Americans.

Upsurges in religious devotion are fairly common throughout American history, but this one is unique in its male emphasis. As the Woke Supremacy embodied in DEI programs continues to face mounting pushback on college campuses, it will be worth watching whether gender patterns in religious affiliation begin to return to their earlier historical norms.

  1. While that may be encouraging, it is also true that they leave as fast they come in. The same treatment they get in Universities is the same treatment they are getting in the church.

    Church pastors and elders have largely become white knights. They do everything to protect a woman’s reputation even when she is in the wrong. The contrast between a Mother’s Day sermon and a Father’s Day is so clear that even a blind man can see it.

    For a mother’s day sermon, the theme is the Awesomeness of Women in one way or another. For a Father’s Day sermon, it’s basically all about pointing out the failings of men. Now that’s not to say that it is wrong but it is 95% of the sermon compared to the Mother’s Day sermon which is barely 1% of the sermon.

    The YouTube channel “Effective Purpose” does a very good breakdown in as far as men in the church are concerned

  2. Very interesting read. Maybe it’s too obvious to mention, but I’m not sure that the current religious revival is mostly male – it may just be that the religious revival among females is not the same religion. The revival among women may be concentrated in things like the “No Kings” protests, climate action, and other religious causes.

  3. Human evolution (and not divine design in my opinion) has caused men to be the dominant force in society—for better and for worse. The advancement of women (at least in relatively secular societies) has occurred in a virtual instant on the evolutionary time scale, and is a good thing for a host of individual and societal reasons.

    I am somewhat “prejudiced” in recognizing certain differences in the average personality traits between men and women — for example that women on average are more sympathetic to the concerns of others than men are, and less prone to violence.

    However, I also oppose over-generalization, such as either adulating “men” or “white men” for their past contributions to civilization, or denigrating them for the atrocities that some of them committed. A generalization that I am willing to make is that that such simple minded over-generalization serves to unite extreme elements of both the left and right.

    1. I have the advantage of being only one generation removed from a culture of rural (Maine) subsistence agriculture before electricity, and I grew up in a culture which still retained its home based businesses and related gender roles.

      The feminists make three mistakes. They first ignore the fact that the factory workplace outside the home was a relatively new situation created by the industrial revolution. It would be like us presuming that men being able to type is not a relatively new situation created by the computer revolution.

      This is why Unix has such cryptic two letter commands — it was written for men who were “hunt and peck” typists, while the “qwerty” keyboard was designed to slow down typists because the keys were jamming, the initial typewriter being made by Remington, the gun manufacturer.

      But for most of human history, the family business revolved around the home, and the wife kept the money and paid the bills because the man would lose the money if it was in his pants, whereas his wife had a safe, dry place to keep it, usually in a cookie jar.

      Business was often conducted with a husband saying to someone “ to go tell my wife to pay you” a certain amount of money — or to go pay her a certain amount of money when he sold something to someone. Husband and wife would reconcile the books over supper, and being a small closely knit community, fraud wasn’t an issue because a man’s word was his bond.

      The second mistake the feminist made, and still do, is presuming that the lives of upper class women reflected the lives of women in general and this one drives me crazy. It’s like saying, Bill Gates, Elon Musk, and the guy who owns Amazon represent American men in the 21st-century — and nothing could be further from the truth.

      Evaluating the lives of the rich and famous may be entertaining, may even be of some cultural value, but it is completely irrelevant when one wants to understand the lives of the people of that era. As Jack Kennedy famously said, he didn’t know anything about the Depression (which he had lived through) until he learned about it at Harvard.

      And third, this was an era before refrigeration, before microwave ovens, before even thermostatically controlled ovens, and stove tops with on/off heat. Women in the 19th Century had cook stoves that burned wood and coal. Before that they cooked over the open hearth, which is why so many New England dishes involve boiling — boiling water maintains a constant temperature.

      People forget that dandelion greens were the first edible green vegetable in the spring, and that’s why they are brought over here from England. But before they grew in the spring, everything the family would have been eating all winter were things that the housewife (her teenage daughters, and sometimes her mother) had “put by“ the prior summer and fall.

      Food was dried, salted, or in the 20th century, “ canned” in glass jars. Lacking refrigeration, cooked food was kept warm on the back of the stove because the organisms that harm people can only live at temperatures people can live at. All of this was passed down, mother to daughter, and while society women had the money to purchase food that have been preserved by others and to pay people to cook it for them, the overwhelming majority of families survived on the basis of their wife’s ability to do this.

      What happened to the 1950s was that all of the things that society depended on women knowing and doing were eliminated by new technologies. Today, we think nothing of milk coming from 1000 miles away, and a being flown in from South Africa — back then milk either came from the cow in the barn or didn’t, and apples grew on the trees in the backyard and have been dried by the women last October. (I’m told that dried apples could be used to bake cakes and make applesauce with although applesauce could also be canned and usually was.)

      Yes, only men could vote, but the most significant votes were cast in town meeting, and even if his wife wasn’t sitting next to him, her friends would tell her how he voted. Even today, couples almost inevitably both vote the same way, sometimes one won’t vote at all, but I’ve never seen husband and wife vote differently.

      Prior to about 1855, every time in Massachusetts had a municipal minister who was provided a house, called the parsonage and an annual salary which came for the property taxes. One of the most debated issues at town meetings was the miniature firewood allotment, how many cords of wood he would be given to heat both the parsonage in the church — wood which the men of the community would have to cut, split, and haul for him.

      But the other issue was hiring and firing a minister, and that was a simple vote of town meeting. For example, the then town of Northampton, Massachusetts eventually fired Jonathan Edwards for a bunch of reasons. The men usually didn’t much care who the minister was, but the women did, and they met after church and decided how their husbands would vote — and their husband did.

      Marriages back then were largely corporate partnerships, and a husband and wife often worked together, e.g., she wouldscoop salt onto the lobster bait that her husband was shoveling into barrels. She didn’t need the physical strength to do this, but she needed to be conscientious to ensure that the fish was equally salted or it would spoil.

      As to women being less prone to violence, what planet do you live on?
      The one thing that a mandated arrest policy in domestic violence calls did, much to everyone surprise, was result in the arrest of a lot of women.

      And talk to someone who has chaperoned a high school dance recently, there are now girls fighting with other girls over boys — and with weight trained athletes, these fights can get kind of scary.

  4. ” Upsurges in religious devotion are fairly common throughout American history, but this one is unique in its male emphasis.“

    Yes, and no.

    When you look at the great awakening from a historical social/political perspective, there is a very striking resemblance to what Dr. Vedder is describing here, particularly in New England, where the Revolution really started, and it really started with the religious ideas of the great awakening.

    Without going too deeply into the weeds, the Americans were largely Comgregationalists (which the Puritan Church had become), while the British officials were Church of England (hence “King’s Chapel“).

    I am simplifying this a lot, but you basically had the Congregationalists being treated badly by the corrupt British establishment along almost class lines, with a concurrent religious divide. The great awakening was revival of essentially the Congregationalist church, with enlightenment ideals of individual liberty and freedom.

    This is what then became the rally and cry of the revolution. Now there’s a lot, lot, lot, lot more including a truly terrifying Diptheria epidemic, and I’ve never looked at the great awakening this way before, but it was an oppressed group associating with an into a religious moment.

    We would’ve had no Revolution without the great awakening, at least not one along the lines of the one we did — the Revolution was also a civil war, with the great awakening providing the religious beliefs that served as the political beliefs that it was built upon..

    So Dr. Vedder’s thesis is really quite interesting….

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