REACTION: Supreme Court Affirms Therapy as Speech—A Major First Amendment Victory

The ruling protects therapy as speech—and may force universities and accrediting bodies to rethink how they train and regulate the profession.

On March 31, 2026, the Supreme Court of the United States issued an 8–1 decision in favor of Kaley Chiles—a case asking whether the speech of therapy is, in fact, speech protected by the First Amendment, or conduct that falls outside its protections.

In short, the question before the Court was whether therapy is speech, and as such, constitutionally protected, or whether it is conduct and therefore unprotected. This question has become muddled in the national conversation, largely due to the conflation of traditional therapy with conversion therapy bans, particularly those addressing conversion from a homosexual lifestyle to a heterosexual one.

Further confusing the question is the role of voluntarily seeking therapy to align one’s sexual orientation with one’s religious beliefs, and informed consent. It is not accurate to suggest that the aversion techniques of conversion therapies were forced onto non-consenting patients; voluntary treatments should not be conflated with involuntary ones, whereas where the informed consent was breached and/or harm was done, the case enters the tort area of law through malpractice suits and ethics complaints against the therapist.

Also complicating the speech-versus-conduct question is gender identity and gender-affirming care, an area in which the academy has aggressively worked to silence dissenting views.

The majority opinion was authored by Justice Gorsuch and joined by all eight of his colleagues in the majority, with Justices Kagan and Sotomayor also filing a concurring opinion. Justice Jackson was the lone dissenter. The Court held that therapy speech is speech, and therefore protected by the First Amendment. It held that:

Colorado’s law regulates the content of [Kaley Chiles’s] speech and goes further to prescribe what views she may and may not express, discriminating on the basis of viewpoint. The law permits her to express acceptance and support for clients exploring their identity or undergoing gender transition, but forbids her from saying anything that attempts to change a client’s ‘sexual orientation or gender identity,’ including efforts to change ‘behaviors,’ ‘gender expressions,’ or ‘romantic attraction[s].’ Her speech does not become ‘conduct’ just because a government says so or because it may be described as a ‘treatment’ or ‘therapeutic modality.’ The First Amendment is no word game, and ‘the exercise of constitutional rights’ cannot be circumscribed ‘by mere labels.’

This is the victory those of us who filed amici curiae briefs on behalf of Kaley Chiles argued for, hoped for, and now celebrate.

The majority opinion also clearly addressed the question of informed consent, and found it wanting:

Colorado’s analogy to informed-consent laws fails because such laws regulate speech only incident to separate physical conduct and usually require disclosure of only factual and uncontroversial information, whereas Colorado’s law as applied to Ms. Chiles seeks to silence a viewpoint she wishes to express.

The Respondent and the dissent’s claim that therapists harm patients unless they are properly “policed” by the state is also dismantled:

Colorado’s invocation of traditional tort claims for malpractice fails because malpractice actions require exacting proof of injury caused by breach of duty, ‘provid[ing] breathing room for protected speech,’ whereas Colorado’s law threatens fines, probation, and loss of license simply for expressing a particular view, and does not allow clients to consent to practices that depart from the prevailing standard of care. The First Amendment stands as a bulwark against any effort to prescribe an orthodoxy of views, reflecting a belief that each American enjoys an inalienable right to speak his mind and a faith in the free marketplace of ideas as the best means for finding truth. Laws like Colorado’s, which suppress speech based on viewpoint, represent an egregious assault on both commitments (internal citations omitted).

And finally, the confusing argument permeating the national conversation on the outdated aversion techniques is directly addressed and properly recognized: “Ms. Chiles did not take issue with Colorado’s effort to ban what she herself calls ‘long-abandoned, aversive’ physical interventions.”

This leads to the following, articulated in Justice Jackson’s dissent:

In the worst-case scenario, our medical system unravels as various licensed healthcare professionals — talk therapists, psychiatrists, and presumably anyone else who claims to utilize speech when administering treatments to patients — start broadly wielding their new-found constitutional right to provide substandard medical care. It is baffling that we could now be standing on the edge of a precipitous drop in the quality of healthcare services in America. But the Court sees fit to bring us one step closer to that fate today.

I strongly disagree with her formulation. At first blush, it is offensive to scores of us who practice conscientiously and to the best of our abilities, and not, like she says, “provide substandard care.” Freedom of speech, indeed, the entire Bill of Rights, pre-exists our profession. It is not, as she would have it, “new-found.”

Secondly, she conflates therapy with medicine (i.e., talk vs. medical interventions). By insisting on equating medical treatments with the speech of therapy, she further confuses her own argument. The Constitution recognizes that speech can be unpleasant and even downright offensive, and unless it is for the purpose of defamation, fraud, or “fighting words,” it is still protected. And to add more emphasis to the speech therapy, it is still safer than surgery and medications.

Finally, and most disturbingly, she conflates education and credentialing with First Amendment protections. Counselors can indeed be harmful and say silly, unfounded things. Sometimes they make mistakes, some of them egregious. But the remedy is not the overturning of the First Amendment.

Rather, we should look at two sets of groups: the universities that educate therapists and the accrediting bodies that regulate them—often by stifling them—such as the American Psychological Association, the Council for Accreditation of Counseling and Related Educational Programs, and the Council on Social Work Education. Both academic and accrediting bodies have succumbed to ideological activism, and their regulations reflect it. The progression is natural: accreditation, education, and regulatory “police powers.”

As a result, universities and accrediting bodies should be reformed to educate the future therapists within the proper confines of each discipline. If they recover from their ideological quagmires, the dissent’s worries about the “police powers” of the state and holding bad therapists responsible for their harmful practices would not run afoul of the First Amendment protections for the entire profession.

Universities should be more selective in their admissions, clearer-eyed in their role as educators, and unwilling to behave like diploma mills—articulating more stringent academic standards that serve their students’ professional interests, and their future patients. Academic standards loosened during the pandemic and were further loosened by the “diversity, equity, and inclusion” overreach. These are the areas that we should focus on, not messing with the rights enshrined in our First Amendment.

Justice Jackson’s dissent amounts to throwing the baby out with the bathwater, by undermining the profession, making it suspect to the eyes of the public if not policed through and through, and rendering useless the scores of state and federal laws that already exist and that all license-holders abide by.

Happily, her opinion was dismantled by the majority, and our most cherished freedoms are still protected. This is a good decision!

  1. My understanding is that the torture and physical abuse was largely perpetrated by the North Korean army, while the brainwashing was largely done by the Communist Party and their Chinese equivalents.

    Both occurred in rather horrific conditions that led to something like a 40% mortality of our POWs, there was serious questions about what the Japanese did during World War II that were never addressed and ought to have been.

    My definition of brainwashing is independent of physical torture.

  2. While the distinction between therapists who merely express ideas and people who conduct physical interventions makes sense, it leaves the question of why licensing of talk therapy is required at all. If therapists have the right to free speech with patients, and there is no standard by which the government can say that the therapist commits malpractice merely by talking, then there is no standard by which a college can say that a therapy student gives a wrong answer. Since the state cannot enlist a private entity to do that which the state cannot do itself, there is no basis for requiring a license to perform therapy.

    This, I suspect, is what Justice Jackson was getting at. She is correct that this ruling means that requiring a license to perform talk therapy is unconstitutional. The majority simply didn’t have the honesty to say so. Dr. Bowen does not face this honestly either. She writes “…accrediting bodies should be reformed to educate the future therapists within the proper confines of each discipline. If they recover from their ideological quagmires, the dissent’s worries about the ‘police powers’ of the state and holding bad therapists responsible for their harmful practices would not run afoul of the First Amendment protections for the entire profession.” Here Dr. Bowen embraces the old trick of dealing with a conflict by denying that the conflict exists. We can have both medical standards and free speech, she writes, if the regulators stick with the correct standards — standards which don’t tell therapists what to say. It doesn’t work that way. Either the therapist judges for herself what the right thing to say is, or regulators do. If the court’s ruling is correct, then licensing requirements for talk therapy are unconstitutional, and supporters should say so.

    1. You touch on EXACTLY what the Jennifer Keaton case was really all about.
      https://adflegal.org/case/keeton-v-anderson-wiley/

      It’s been 15 years now, so let me give a brief summary of what I believe the issues were.

      Leviticus 18:22 (KJV) states: “Thou shalt not lie with mankind, as with womankind: it is abomination.” Leviticus is both part of the Christian Old Testament and the third book of the Jewish Torah (the original source). I’m told that the Quran has at least as strongly worded opposition to homosexuality.

      Jennifer Keaton is a Christian who believes that the “ thou shall not” edict of Leviticus 18:22 means what it says. Not all Christians do, but if the First Amendment means anything, it’s that the government does not have the right to define the personal religious beliefs of individuals, nor to hold inquisitions of denominational purity.

      In other words, it doesn’t matter what other Christians may believe, it’s what Ms. Keaton believes — although in this case it’s also a view held by the majority of practitioners of the three major religions in this country, if not the world.

      As I understand it, in a conversation with a fellow student, Ms. Keaton stated that were she to have a gay client who wished to discuss issues relating to homosexuality, she would find him another counselor whom she thought better able to help him. That’s professionalism — it’s called recusal and what one should do if one cannot be completely objective for any reason.

      The fellow student then tattled on her and the counseling program kicked her out because anyone in a program is required to be gay friendly.

      Keaton argued that Augusta State University was a public university and that she had a first right of both free speech and religious belief which was being violated. Augusta State responded that while the first amendment is binding on a state university it’s not binding on the American Psychological Association which would revoke the program’s accreditation if it did not expel Keaton, and without APA accreditation, THE OTHER STUDENTS wouldn’t be able to become licensed as counselors upon graduation without the program maintaining its APA accreditation.

      Hence the program could expel Keaton so as to maintain the accreditation by the private APA, to benefit the other students. Why this is constitutional is beyond me, except I think the lawsuit was filed against the wrong party — that she should’ve instead sued the folks that register counselors in the state of Georgia because they are the ones who require the APA accreditation.

      And I’d love to see an antitrust suit against both the APA and ABA, but I digress.

      “Since the state cannot enlist a private entity to do that which the state cannot do itself…” — that’s exactly what Georgia and the other 45 states, 4 commonwealths and one district DO!

      The Keeton case was pursued on the basis of Keaton rights as a student, which enabled the court to say yes, she has those rights, but Georgia isn’t allowed to offer counseling program unless it violates them. With the court didn’t answer and should have is the question of the APA imposing a religious litmus test on all future mental health professionals.

      To give an example of just how outrageous this is, any American Catholic priest and most Protestant ministers and Jewish rabbis are prohibited from becoming counselors or psychologist (etc.) if they honor the teachings of their respective faiths. And historically, counseling has traditionally been done by the priests, ministers and rabbis.

      I am pragmatic, I’ve had such better results with the students I sent to see the religious folks then the metal health folks that my inclination now is to consider the clergy as my first reference and not my last. And I’m wondering if pastoral counseling will be prohibited in a generation or two from now…

      And I go beyond just a gay issue here — something like 94% of psychologist self describe themselves as being on the “far left“ on social issues. I have seen a very disturbing trend in high education of conservatives being labeled as mentally ill on the basis of nothing other than a disagreement over political views.

      Sure, some kids celebrated wildly when Donald Trump won the 2024 election — other kids wouldn’t have celebrated equally wildly had Camilla Harris won it? They wouldn’t have done equally stupid things?

      Our current active shooter hysteria doesn’t help, and when anyone takes a rational look at statistical risk, it truly is a hysteria. But abnormal is, by definition, that which is not normal and if everyone you associate with is to the left of Vladimir Lennon, there’s a strong tendency to send anyone who differs to the madhouse. And that’s the textbook definition of fascism. — “… anyone who is different goes voluntarily to the madhouse.”

  3. There is an underlying ethical question here that no one is mentioning.

    All of the discussion is about conversion therapy, and not therapy per se.
    No one is asking if cognitive behavioral therapy, literally a form of “brainwashing“, is an ethical practice that our society should tolerate for any purpose at all.

    As indicated by its name, cognitive behavioral therapy draws upon the works of the cognitive psychologists and the behavioral psychologists, and with one distinction, it is identical to the indoctrination practice in the North Korean POW camps in the 1950s (and by many cults today).

    The difference is that CBT today has the intent of helping the person, whereas that practiced in the North Korean POW camp was oriented towards encouraging USAF pilots into renouncing their country and confessing to atrocities which they had not committed, etc.

    But I ask if there’s really a difference if the North Koreans truly believed in communism, truly believed the communist way was the best way and that the US was an imperialistic, etc., etc. etc. etc. — if they truly believed all that garbage, then it can be argued that they truly were trying to help the pilots being subjected to their brainwashing.

    So then I come back to asking the best basic question that no one‘s ever been able to answer — “ and who guard the guardians?”

    I definitely have my opinions (e.g. YANKEES SUCK!) but I would never dream of compelling someone else to become a member of Red Sox Nation. Wouldn’t compelling someone to do so be a textbook example of fascism?

    We know that cognitive behavioral therapy works, probably more effectively than waterboarding, but is it something we want to tolerate? Isn’t wrongthink the right of a free people?

    And is the opposition to conversion therapy based on the presumption that it doesn’t work, OR THAT IT DOES WORK?

    And if the latter, then there is my question of if CBT should be allowed for any purpose, for all the reasons they don’t want it used for conversion therapy.

    1. I was under the impression that North Korean brainwashing employed physical torture, and that this is part of the strict definition of the term. I trust — or hope — that that is absent from any behavioral therapy practiced in this country.

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