San Francisco Approves Reparations Ordinance for Black Residents, Providing Race-Based Education Benefits

City proposes $5 million payments to black residents, student loan cancellation, an HBCU campus, and compensation for teaching a ‘white supremacy curriculum.’

In San Francisco, local lawmakers are putting reparations into practice—a set of policy recommendations and legislative changes that have yet to be adopted at the state level. The effort began in July 2023, when the city’s Human Rights Commission, which oversees discrimination complaints and restorative justice initiatives, drafted the San Francisco Reparations Plan.

In December 2025, the San Francisco Board of Supervisors adopted the plan as an ordinance, and Mayor Daniel Lurie signed it into law in January 2026. The measure includes a proposed $5 million one-time lump-sum payment to eligible black residents, along with more than 100 recommendations to support repair, restitution, and long-term community investment.

Among the sweeping proposals—many of which provide race-based benefits in homeownership, employment, business, education, and health—the city government will now be tasked with (pages 22-24):

  • Funding tuition assistance for 2–4-year college institutions, trade schools, and other post-secondary school options.
  • Investing in pathways for Black SFUSD (San Francisco Unified School District) graduates who return to San Francisco to work at SFUSD. The City will provide funding to eligible returning professionals to help cover housing, student loans, and related expenses.
  • Establishing a satellite Historically Black College or University (HBCU) campus in downtown San Francisco.
  • Eliminate student loan debt for blacks who attended SFUSD.
  • Increasing funding for existing programs that support college readiness and completion.
  • Providing housing stipends for black educators that are commensurate with market-rate housing needs.
  • Using the Urban Ed Academy model, expand the program to include black women and build professional pipelines to attract and retain black women educators.
  • Compensate black educators for the harm they experience teaching a “white supremacy curriculum.”

Notably, the plan’s education provisions include some jaw-dropping action bulletins, such as to “[e]stablish a Black youth hotline to report discrimination,” “[e]stablish an Afrocentric K-12 school,” “[i]ntroduce a mandatory core Black History and Culture curriculum into all SFUSD grade levels,” and “[i]ncorporate meditation, yoga, and other mindfulness principles into the classroom and afterschool programs.”

Compared with California’s state-level reparations prototype, which cunningly insists on identifying recipients by lineage rather than race, San Francisco’s model does not bother to hide its racial intent. When the city ordinance was codified, a San Francisco supervisor commented: “This would be the first time a city in California actually spent money towards achieving reparations for Black people.”

Certainly, many concerned San Franciscans warned their local representatives against abusing government power and taxpayer funds for blatant racial spoils. Advocate and commentator Richie Greenberg said:

I’ve been keenly paying attention to this issue of Reparations for several years now, watching as city hall officials (and now the mayor), have consistently ignored law and constitutional rights of us taxpayers. They have put rhetoric and ideology ahead of the city’s residents. I have reached out to the Board of Supervisors, the mayor, the city attorney and the reparations committee itself to demand they cease wasting taxpayers’ money on this unconstitutional plan, and the time has come to bring them to court.

Greenberg’s words fell on deaf ears, as San Francisco supervisors pushed the proposal through.

The mayor signed off on the plan rather quietly, without a press conference or media briefing. But defenders of equal rights, such as the Pacific Legal Foundation (PLF) and my organization, the Californians for Equal Rights Foundation (CFER), had been closely monitoring developments and working behind the scenes to build a case. On February 5, CFER and two member co-plaintiffs, Mr. Greenberg and Mr. Arthur Ritchie, represented by PLF, sued the City and County of San Francisco and the San Francisco Human Rights Commission.

Our lawsuit argues that San Francisco has violated the constitutional principle of equal protection in instituting the reparations fund. The plan essentially imposes “racial classifications on present-day residents who neither endured enslavement nor inflicted it.” By doing so, San Francisco has weaponized government action, public authority, and taxpayer dollars to distribute benefits on the basis of race and ancestry. Specifically, the San Francisco Reparations Plan violates the Fourteenth Amendment to the United States Constitution, Proposition 209, and the California Constitution’s guarantee of equal protection (Article I, Section 7).

When reason and persuasion fall short of reigning in a government entity so determined to violate the law in the service of racial classifications, the court of law becomes our last resort. Alarmingly, this timely lawsuit was filed only weeks after CFER and two other member co-plaintiffs, under the legal counsel of the American Civil Rights Project, settled with San Francisco for the latter to defund four unconstitutional welfare programs on the basis of race and gender identity.

The battle to defend equality seems like a never-ending game of Whack-A-Mole. And the stakes have just become higher, since the California Assembly is now poised to approve Assembly Constitutional Amendment No. 7 (ACA 7), a 2025 bill aimed at repealing education-related provisions of Prop. 209. In May 2025, ACA 7 was paused and turned into a two-year bill by the California Assembly Appropriations Committee. It was subsequently unfrozen and approved on January 22, 2026, in an unconventional move, as most two-year bills die of inaction in the same committee.

If ACA 7 is approved on the November state ballot, the myriad of education-themed recommendations in the San Francisco reparations plan would gain significant legal leverage. Considering this, the problem of perpetual race-centric policymaking has become multifaceted, meriting swift and resolute action from the side of truth across all fronts: legal, legislative, grassroots, and more.

We believe supporters of individual equal rights are on the side of truth, and having acquired this knowledge, we stand firm in it.

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  1. Amazing how Afrocentricism refuses to disappear. The problem with Africa, as one of my African friends says, is that everybody wants to be a chief.

    1. It’s more a combination of people wanting their own TRIBE to be in charge, and Africa being a tribal society (much like the American Indians) where national borders were drawn by Europeans without any regard to either geography or tribal histories.

      Rwanda is the classic example of the extent to which racism in Africa both exists and how it is divided along tribal lines, but South Africa is the example of where ruled by one ethnic minority group was merely replaced by rule by a different ethnic minority group, one less competent in the basics of keeping the people fed and the water flowing.

      What’s not said about slavery is that, with the exception of Egypt and the Nile, all of Africa is at least 1000 feet above sea level. This has given Africa some lovely waterfalls but no natural harbors. And as your ship was your ride home, your only ride home, a sailor didn’t leave it unless it was in a safe harbor.

      Hence, the people on the slave ships stayed within sight of their ships at all times — always ready to run and save the ship if a storm came up. They were not going into Africa and kidnapping slaves — it was other Africans, members of other African tribes, who were doing the kidnapping and the selling.

      Members of Tribe Alpha would kidnap members of Tribe Beta and sell them into slavery. 400 years later, members of Tribe Alpha — the descendants of the people who sold members of Tribe Beta into slavery — have immigrated to the United States, where they are considered to be “Black.”

      And as they are “Black”, THEY ARE ELIGIBLE TO BENEFIT FROM REPARATIONS FOR THE VERY SLAVERY THAT *THEY* CREATED!!!

      By contrast, two of my Great-Great-Grandfathers went to war to free the slaves. One came home without his foot, and the other didn’t come home at all. One White Man from the north died for every 10 slaves that were freed — what about that?

      So why am I supposed to pay reparations to a member of Tribe Alpha who caused the slavery when my family has already made a very large sacrifice in ending it? And a related question is if reparations are legitimate, why do I not have an equal right to subrogate those reparations?

      In other words, if the blacks should be given money because their ancestors were slaves, then they should be required to then turn around and give ME that money because my ancestors freedom from that slavery.

      They don’t have an answer to this….

      Nor to when I extend it to affirmative retribution — the Swamp Yankees and Scotch Irish have an economically disadvantaged every bit as much as Blacks & Hispanics have been, so where’s our helping hand up?

      And then there is the question of what to do with someone like Kamala Harris, who is a descendent of the largest slave owner on the island of Jamaica. And as an aside, Jamaican slavery was far more brutal than American slavery, both in terms of living conditions and life expectancy.

      So what do we consider the descendants of black slave owners? I have a real hard time considering them victims when they were the very perpetrators of slavery…

      1. Reparations inherently are to right a wrong, not give an added benefit. Other races were not wronged in the same way, by the United States. Slavery and the subsequent 100ish years of discriminatory laws (but somehow legal, at the time!!!!) systematically were designed to hurt one race in particular. This should have been done as part of the civil rights movement. And this is a well thought out program based in education and achievement rather than cash handouts.

        I think they should also do this for Native Americans, to repair the systemic wrong of taking their lands and intentionally killing nearly all of them, and economically crushing the rest. I guess allowing them to have casinos at reservations are reparations in a sense. But I like the education and achievement basis of these reparations.

        Makes me proud to be a San Franciscan.

        I appreciate your perspective as well, but I think it’s misplaced. Correcting a wrong is not discriminatory against other races who did not suffer the wrong. The wrong was particular to black Americans and thus the remedy needs to be particular to black Americans. There is a constitutional basis for this.

      2. First and foremost, I am familiar with the US Constitution, I even teach the document. Please articulate what section, what phrase, what ANYTHING serves as a basis for reparations.

        And then, please explain how reparations don’t explicitly violate the “privileges and immunities clause“ of the first section of the 14th amendment to the US Constitution. You can’t treat people differently with the basis of the color of this skin.

        If you want to talk about a group of people treated badly, look into what happened to the loyalists during the American Revolution.

        But the most basic question is that of subrogation. If you were in an auto accident and your health insurance plan pays for your hospital bill, which it will, and then you get a settlement for the accident, your health plan gets to take away the amount of money it paid for your hospital bill.

        My ancestors died to free your ancestors. If you have been paid reparations for your ancestors, why should I not be able to claim those reparations on behalf of my ancestors? There is no answer to that other than you owe me…

  2. As someone who studied California education law as part of his doctoral dissertation, I can say with absolute certainty that (any) city curriculum is an explicit violation of California state law.

    California has the most regulated education curriculum of all 51 jurisdictions, i.e. including DC. Memory is that it was 15 bound law books, where in some states it was only a third or a quarter of one book.

    One thing I distinctly remember is that California has a law that mandates that neither the school nor the teacher may include any curriculum item that has not already been approved by the state. It was a point I made my dissertation as teachers have always done bulletin boards and such to enhance their classrooms, at least teachers outside of California. And yes, California is an incorporation state where the state approves the textbooks.

    If the California Department of Education were to go along with this, then theoretically, it would pass monster under California state law except that I’ve never seen two bureaucracies decide to agree on anything, ever. Both the FAA and US Army answer to President Trump, and look what happened at the El Paso airport.

    Do we really expect the governor, the state education bureaucrats, and the city leaders to not get into a pissing contest of some sort? Heck even sane politicians get a pissing contest with some degree frequency, see above regarding El Paso…

    I’m not even getting into how this violates the 1964 civil rights act…

    And the ultimate irony here is that the ethnic group that the city of San Francisco has historically screwed is the Chinese. When the Chinese coolies’s bought it brought in to help build the railroad to the San Francisco ordinances banning Chinese-owned, but not white-owned laundries, to the Chinese exclusion act (although that was federal), to Franklin Roosevelt‘s Chinese exclusion act during WWII — and I’m probably missing 3/4 of it.

    do not forget that the concept of academic freedom and the AAUP itself came out of Jane Stanford demand that in the comic professor be fired because he was saying, correctly, that her late husband Leyland had exploited Chinese labor in building his railroad

    Not black labor, but Chinese labor. And there was a time of this country when facts actually mattered.

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