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Editor’s Note: This article was originally published by PJ Media on December 29, 2024. With edits to match Minding the Campus’s style guidelines, it is crossposted here with permission.
The foundational idea of diversity, equity, and inclusion (DEI) is the Marxist theory that all humanity is divided between oppressors and victims. This class conflict can be seen in its economic dimension—bourgeois vs. proletarians—its political dimension—oligarchy vs. democracy or fascist vs. woke—its sexual dimension—men vs. women—its racial dimension—whites vs. blacks, Indigenous, people of color (BIPOC)—its health dimension—the fully abled vs. the disabled or “otherwise abled”—its sexuality dimension—heterosexuals vs. lesbians, gay, bisexual, trans, queer, two-spirit, plus many other varieties (LGBTQ2S++)—or its ethnic and religious dimension—Christians and Jews vs. seculars and Muslims.
The DEI understanding of the Marxist class conflict is bolstered by intersectionality, under which multiple victim statuses can be observed. The result is a hierarchy of victimhood, with people classed according to how many victim statuses they occupy. The greatest prestige, in the eyes of DEI advocates, is accorded to the multiply victimized, e.g. disabled black lesbians, Muslim working-class females, et al.
Accorded least prestige, and maximum scorn, are the designated oppressors: whites, men, Christians, Jews, the wealthy, the able, and straights/heterosexuals. The last decade in North America has seen the culmination of decades-long campaigns to vilify these “oppressors.” At long last, the vilification of members of these categories has resulted in their marginalization in the major institutions in Canada and the United States—and also in Europe and Australasia.
But whites are the majority in the U.S.—about 60 percent—and Canada—about 70 percent. So they are, collectively, too large and too strong to attack frontally and violently. Men, too, are too many and too able to protect themselves to attack frontally and violently. Whites and men are undermined in more subtle, if explicit, ways, such as in discrimination in admission, hiring, promotion, funding, and awards in universities. In contrast, Jews are a small and relatively weak population, outstripped in North America and Europe, for example, by the voting power of larger Muslim populations.
[RELATED: DEI Statements Erode the Diversity That Matters. Qualified Candidates Can’t Get Jobs.]
An illustration of the relative frequency of attacks on Jews is hate crimes. Everywhere Jews are the overwhelming recipient of hate crimes directed at religious targets. An example of this is the University of Virginia, where in 2023-24 there were 33 hate crimes against Judaism, nine against Islam, one against Hinduism, and two against Christianity. Even before the hate Jews year of 2023-24, hate crimes against Jews were far and away the predominant hate crime at the University of Virginia—and pretty much everywhere else.
Joel Gardner—President of the UVa alumni group Jefferson Council—pointed out that “[d]espite the fact that the Jewish people have been the most oppressed group in history, about 40 percent of whom were slaughtered worldwide less than 80 years ago, Jews are seen by DEI programs as being oppressors.”
“There is no doubt as demonstrated by specific examples in my article, that antisemitic acts are treated much differently than acts against perceived oppressed groups. The current administration has been defined by its double standards in numerous instances and antisemitism is the natural fruit of the DEI narrative,” Gardner said.
Gardner’s observations of DEI at UVa are more or less applicable to every institution that espouses DEI, which means almost all universities, academic professional organizations, funding agencies, and academic awards organizations.
The Marxist DEI Manichean opposition between oppressors and victims has been used as a mandate for the exclusion of whites, males, Christians, and Jews, and occasionally Asians, as dis-honorary whites. What did Asians do wrong? Why are they, in the DEI jargon, “white adjacent”? The answer is that they are a successful minority. This is offensive because the “social justice DEI” explanation for success in academia, economics, and politics is that success was stolen from “marginalized, underserved” victim populations by means of prejudice and discrimination.
Jews too are a successful minority. So, the DEI view is that they too are guilty of stealing from marginalized minority victims. Of course, no attempt has ever been made to empirically document this explanation for success and failure. It is asserted as a known truth, not to be questioned, a dogma. Alternative explanations for differences in results between categories are not, in the “social justice” view, allowed. This is an ideological approach based on faith in “moral virtue,” not a reality-based or scientific-minded approach.
But there are credible alternative explanations for differential results. One is the impact of family structure. The census categories that DEI reifies differ markedly in the extent to which children are raised in two-parent families and in one-parent families. According to the Institute for Family Studies, those raised in married birth-parent families were 81 percent of Asian children, 70 percent of white children, 55 percent of Hispanic children, 51 percent of multiracial children, and 33 percent of black children. Statistical evidence indicates that being raised in married two-parent families results in greater academic and economic success, while single-parent upbringing, notwithstanding the Sisyphean efforts of the single-handed parent, more often results in academic failure and, too often, incarceration.
A second explanatory factor is family and local community culture. When the family and local community stress discipline and education, children are more likely to be oriented to educational achievement, which is the standard path for economic and status success in North America. DEI “social justice” ignores these influences in comparing relative success among different census category populations and insists that low standing is the result of oppression. Don’t offer contradictory evidence; they don’t want to know.
As discussed, one side of DEI is the designation of Jews as oppressors. But we also have to consider the DEI classification of Muslims as victims, and the consequences of making Muslims a protected class. Jews in North America, and in particular in North American universities, have no aggressive intentions or politics directed at Muslims or at their original homelands. There are no campaigns run by Jewish students to destroy Egypt, Saudi Arabia, Iran, Pakistan, Indonesia, or the “Palestinian” people. Jews would like to live in peace with Arabs, Persians, Pakistanis, and other Muslims. Muslim students have no need to be “protected” from Jews.
Conversely, many Muslims in North America, whether as citizens, illegal aliens, or visiting students, believe it is their duty to attack Jews and the Jewish homeland of Israel. For decades there has been a “boycott, divest, and sanction” movement on not a few North American campuses, interspersed with “Israel apartheid weeks,” intended to undermine international support for Israel. This includes demonization of “Zionists” and a campaign to ban all Zionist and all things Zionist from campuses. Since most North American Jews support Israel—as do most American citizens—Jews are targeted and attacked. American public opinion also favors Israel. Recently, we have seen pro-jihadi terrorist and pro-genocide tent encampments, demonstrations, and occupations on campuses aimed at the elimination of Israel, with Jewish students and professors banned from certain campuses by Muslim vigilantes.
I have had my own run-ins with Muslim students. Four Muslim student groups, joined by four other student groups, wrote a public letter to my university administration vilifying me as a racist and Islamophobe, claiming that I, through my publications, brought disrepute to the university, and demanding that the emeritus status that I had earned during my fifty years of service be revoked. Unusually among universities that commonly capitulate to minority student complaints, my university said that differences of opinion are not grounds for disciplinary actions.
[RELATED: DEI’s Silence on Religious Diversity]
What particularly offended the students, as they indicated in their letter, was an article in which I said that Middle Eastern politics at the tribal and pre-modern level was violent and ruthless. I needn’t have qualified it, given the recent demonstration of enslavement and beheading by the Islamic State and the gassing and bombing of citizens by the Assad regime. To the students, it was never a matter of what the truth was. What mattered was that I was throwing shade on the region with which the students identified, rather than painting it as the home of beauty and virtue.
How can we explain the fanaticism of activist Muslim students? It is in no way a matter of human rights, civil liberties, democracy, and indigenous rights, as they claim for Western audiences. In Arabic and Persian, Urdu, and Javanese, Muslim authorities demand that Islam be supreme, and those of other religions be subservient, dhimma, or else enslaved or killed. The independent and self-governing Israelis are immorally disobedient to Islamic supremacism.
As well, the land of the Ancient Hebrews, which was conquered by Muslim Bedouin armies in the seventh century, must, like all land once controlled by Muslims—think also of Spain and Sicily—remain under the control of Muslims. The Israelis disobey Islam on this ground as well. This too is why Muslims are angry at Israel. And to make matters worse, the Jews, the most despised of all when under Muslim control, have had the audacity to beat Arab Muslim warriors in a series of wars, the embarrassment and shame of which must be canceled by conquest of Israel.
In sum, thanks to woke DEI policymakers, enforcers, activists, supremacists, and pro-terrorist Muslims, Jews in North America are being crushed.
Image by andybirkey — Adobe Stock — Asset ID#: 568115709
I am commenting on behalf of Philip, as his comment feature is not working for reasons I do not know.
“Israelis have been trying to get a peace deal with the Palestinians for decades. They have turned down every offer. A number of American presidents have been disappointed that their efforts for a peace deal were rejected by the Palestinians. A number of Israeli prime ministers too. Early foreign minister Abba Eban said that “The Palestinians never miss and opportunity to miss an opportunity.” That has not changed.
The majority of Israelis have, in the past, favored a two state solution, but Palestinian public opinion rejected it. Now, after elevated and barbarian Palestinian attacks, the option has lost the support of the majority of Israelis. I have tried to describe to describe the Israeli-Palestinian conflict here: https://pjmedia.com/philip-carl-salzman/2024/03/27/what-do-israelis-want-what-do-palestinians-want-n4927679“
I agree with most of this in this comment from Philip Salzman on my comment. But I am still troubled when I come upon ‘the “Palestinian” people’ in the author’s article. Is this an indication that Palestinian people are not a real people? If so, I’m afraid that the same attitude can be heard in quite a few of the Muslims. Ask Hamas. I’m afraid this is not a way forward. Try writing down ‘the “Jewish” people and see how that goes down with Jews and Zionists. A good many of Palestinians seem to talk like this. It is not good.
Quite a few of right wing Israelis think that the Palestinians are a fake “people.” I say take that belief and stuff it. It is as constructive as regarding Americans as a fake people (as distinct from the Native Americans or American Indians). Nothing good is going to come of that. However much truth there may or may not be.
Yes, the Israelis tried to make a peace deal with the Palestinians. So did Bill Clinton and his aide, Dennis Ross. I blame the Palestinians a lot, lot more than I blame the Israelis for the failure. Still, I blame the Palestinian “leadership.” By which, I think left to the Paleistinian people, there might have been a much better chance.
Now it is said that the support of the majority of Israelis’ to peace has been lost to the Israelis after the October 7 war. Whether this is a failure among the Israelis, it is certainly a defeat. In a twisted way, a victory for Hamas.
‘There are no campaigns run by Jewish students to destroy Egypt, Saudi Arabia, Iran, Pakistan, Indonesia, or the “Palestinian” people. Jews would like to live in peace with Arabs, Persians, Pakistanis, and other Muslims. Muslim students have no need to be “protected” from Jews.’
I take some caution from the author’s use of the quotes with ‘ “Palestinian” people ‘. I think of my reaction if I came upon, as I have, the expression “Jewish” people, and my cringe. Would Jews “would like to live in peace” with the Palestinians? What would be the nature of this peace? Would it entail the two-state solution? Would it entail accepting peace on both sides? Probably most Israelis, most Jews, most Americans would accept this, but not everyone. I’m afraid without it, there will never be “peace” in the Middle East. I would.
Jewish people have made peace with Germany right after the war. Jewish people on the first opportunity (some say too fast) made peace with Egypt, Jordan. Now after Abraham accords Israelites are vacating in the Emirates in masses.
In Israel, you have Muslims Arab in the Knesset, make rules, legislations and from within the Israeli system support release of terrorists and don’t mention any Israeli hostages or care for them.
As opposed to Jordan that by law Jordan Palestinians can’t be doctors, layers and more, in Israel Palestinian Israelies (yes) have equal rights (including to be elected to government).
I think the Jewish people and Israel (even with the right wing in power) have shown time and again we are not the problem. We just really want to stay alive in our country.
The day the Palestinians drop their cause there will be peace. I’m very and trying to convince myself otherwise that being a Palestinian in its core means wanting the destruction of Israel and the Jewish people.
I keep reading “moderate” Palestinians that advocate for dropping the cause for now, take a two state solution and prepare for the day they will be able to complete the cause.
DEI is racist at its core because it makes us look at these groups as not only victim of circumstances but also inferior through out their life.
Treat the Palestinians like you would any other group and just listen to what they say and want. If you do the set of solutions you will propose will change.